120), from the hymns, antiphons, and special intercessions, and from the proper readings assigned to each hour.Christmas Season. 266. Those who pray the psalms in the liturgy of the hours do so not so much in their own name as in the name of the entire Body of Christ. But difficulties may arise, especially when the psalm is not addressed directly to God. 246. [119] This recommendation applies also to laypersons. Those for the second year review the history of salvation from Exodus, Leviticus, and Numbers. Download PDF General Instruction of the Liturgy of the Hours Authored by United States Conference of Catholic Bis Released at - Filesize: 3.04 MB Reviews It is really an remarkable book which i have ever go through. Daytime prayer is so arranged as to take into account both those who recite only one hour and those who are obliged, or desire, to say all three hours. 230. [5] We also recall the redemption through the prayer we send up "like incense in the Lord's sight," and in which "the raising up of our hands" becomes "an evening sacrifice." 220. It is of great advantage to celebrate, when possible, at least evening prayer with the people, in keeping with a very ancient tradition. 210. H��UMO�0��W��>ĵ�I%���B��.j�J+ġ�����"Ŀߙq�M!���;�yo>rRF������e18 ��'�D�b�a��XMQ�,5(�X+�-�S �A��@�Q��B��JP�9��26�Z�؊��ɓ����|�Z�؋W�{��t�Hߖ$��x�9[��Xg��샌s�!������_͕�-�G����-��$�"���. Hence, the one whose resurrection we celebrate by keeping watch a little longer will see to it that we reign with him by living a life without end." In addition, the conferences of bishops have the right to adapt the formularies given in the book of the liturgy of the hours and also to approve new ones, [15] in accordance with the norms that follow. 9. The two-year cycle of readings for the liturgy of the hours is so arranged that each year there are readings from nearly all the books of sacred Scripture as well as longer and more difficult texts that are not suitable for inclusion in the Mass. 255. 235). Different methods can therefore be used for the intercessions. 27. [3] Though every part of it has been revised in such a way that all may be fruitfully recited even by individuals, many of these parts are lyrical in form and do not yield their fuller meaning unless they are sung, especially the psalms, canticles, hymns, and responsories. The Roman ritual -- Christian initiation of adults -- Infant baptism -- Confirmation -- Holy Communion -- Reconciliation -- Rites for the sick -- Marriage -- Holy orders -- Part VI. 225-233 should be observed, with any necessary changes. The complementary psalter consists of three sets of three psalms, chosen as a rule from the Gradual Psalms. 54-61. Ways of Singing the Psalms Chapter III-IV. Cyprian, De oratione dominica 35: PL 4, 560. 148. All rights reserved. After the psalmody there is either a short reading or a longer one. Participants in the Liturgy of the Hours. The priest or minister may say both parts of the intention and the congregation respond with a uniform response or a silent pause, or the priest or minister may say only the first part of the intention and the congregation respond with the second part.Lord's Prayer. IV, The Liturgy and Time. 50. %%EOF Hence, the cycle of readings from the Old Testament contains, in Year I, the historical books and prophetic utterances from the Book of Joshua as far as, and including, the time of the exile. Morning prayer and evening prayer begin with the introductory verse, God come to my assistance. Our close union with the Church in heaven is given effective voice "when we all, from every tribe and tongue and people and nation redeemed by Christ's blood (see Rv 5:9) and gathered together into the one Church, glorify the triune God with one hymn of praise." As a response to the word of God, a responsorial. b. Cyprian, De oratione dominica 35: PL 4, 561. This is why prophetic books are read along with the historical books, but with due consideration of the period in which the prophets lived and taught. Psalms too long to be included in one hour of the office are assigned to the same hour on different days so that they may be recited in full by those who do not usually say other hours. In accord with ancient tradition, the Lord's Prayer has a place suited to its dignity, namely, after the intercessions at morning prayer and evening prayer, the hours most often celebrated with the people. Chapter III-V. Canticles From the Old and New Testaments. Year II includes the later prophets, the wisdom literature, and the narratives in Esther, Tobit, and Judith. [9]. Texts for this reading are given from the writings of the Fathers and doctors of the Church and from other ecclesiastical writers of the Eastern and Western Church. Where anything proper is missing, it is supplied from the common. 236. [15], Chapter II-VII. 191. All books are in clear copy here, and all files are secure so don't worry about it. 172. 273. Since the liturgy of the hours may be celebrated in the vernacular, "appropriate measures are to be taken to prepare melodies for use in the vernacular singing of the divine office." Between the psalmody and the readings there is, as a rule, a verse, marking a transition in the prayer from psalmody to listening. After this the Te Deum is sung and the prayer said. Those not present at the solemn celebration of the Vigil should therefore read at least four of its readings with the chants and prayers. Along with frequent attendance at Mass, it should be the heart of our prayer life. These captions are intended only as an aid to prayer. At daytime prayer and night prayer, all is from the weekday and nothing is from the office of the saint.Memorials During Privileged Seasons. See Acts 1:14, 4:24, 12:5 and 12. At the beginning of each psalm its own antiphon is always to be recited, as noted in nos. Some parts by their nature call for singing: [8] in particular, acclamations, responses to the greetings of priest and ministers, responses in litanies, also antiphons and psalms, the verses and reprises in responsories, hymns and canticles. 184. At evening prayer, after the two psalms, a canticle of the New Testament is inserted, from the letters of the apostles or the Book of Revelation. Morning Prayer "As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. 59. [2], 38. All books are in clear copy here, and all files are secure so don't worry about it. The one who inspired the psalmist will also be present to those who in faith and love are ready to receive his grace. 67. They have been chosen to give clear and concise expression to a theme or an exhortation. 237. At night prayer, everything is said as on Sundays, after evening prayer I and II respectively. 284. On Christmas eve it is fitting that by means of the office of readings, a solemn vigil be celebrated before Mass. 207. Liturgy Documentary Series 5. 149. 42. Since traditionally morning prayer puts the whole day in God's hands, there are invocations at morning prayer for the purpose of commending or consecrating the day to God. "The vigil of this night," as St. Augustine said, "is of such importance that it could claim exclusively for itself the name 'vigil,' common though this is to all the others." h��V�k�0�W��=}Y� ��d+l}X�:(}��'8.���tgIU��m��6��!�������8Ka����� B [71], 16. The celebrations of the saints are arranged so that they do not take precedence over those feast days and special seasons that commemorate the mysteries of salvation. 110. 152. In different ways with the passage of time this tradition has taken the form of a liturgical celebration. [116]. [102]. 70-73 about vigils must be kept in mind. Hence bishops, priests, and other sacred ministers, who have received from the Church the mandate to celebrate the liturgy of the hours (see no. Those who are obliged by their own particular law and others who commendably wish to retain the character of this office as a night office of praise (either by saying it at night or very early in the morning and before morning prayer), during Ordinary Time choose the hymn from the selection given for this purpose. As such it is greater in dignity and more pleasing to the Divine Majesty than any other prayer. The reason for using psalms is not the establishment of a fixed amount of prayer but their own variety and the character proper to each. Condition: New. 86. Such a problem is readily solved in private prayer, which allows for the choice of a psalm suited to personal feelings. A short biographical note, simply giving historical facts and a brief sketch of the saint's life, is provided at the head of the reading. Some of these interpretations are doubtless Christological only in an accommodated sense, but they have the support of the Church's tradition. [12] By their mystical and poetic character they are specifically designed for God's praise. Read 4 reviews from the world's largest community for readers. 103-120), as both Jewish and Christian tradition confirm. 49. The purpose of the second reading is principally to provide for meditation on the word of God as received by the Church in its tradition. 203. It is a general principle that care should be taken in liturgical services to see that "at the proper times all observe a reverent silence." 174. After each reading there is a responsory (see nos. Where anything proper is missing, it is supplied from the common. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' (Ps 5:4-5)." From the very beginning those who were baptized "devoted themselves to the teaching of the apostles and to the community, to the breaking of the bread, and to prayer" (Acts 2:42). The General Instructions on the Liturgy of the Hours state very clearly that the Liturgy of the Hours is not a “private function,” but “p... 107 views Write a comment 1 Therefore the cycle of readings from Scripture that is provided in the office of readings must not be set aside during the seasons of Advent, Christmas, Lent, and Easter. In addition, the Book of Ruth and certain prophecies from Micah are read. Introduction to the Whole Office, 34. 83. 186. As with the Easter Vigil, it was customary to begin certain solemnities (different in different Churches) with a vigil. [95], 23. Those who pray one hour should use the current psalmody. 27. In order therefore to strike a balance in length (otherwise difficult to achieve in view of the different literary genres of the books), some verses are occasionally omitted, though omissions are always noted. 112. First, the office of readings is to be celebrated as in The Liturgy of the Hours up to the end of the readings. Hence, while the Christian people are all agreed on the supreme value to be placed on the psalms, they can sometimes experience difficulty in making this inspired poetry their own prayer. Care must be taken to avoid the kind of silence that would disturb the structure of the office or annoy and weary those taking part. eBreviary (Daily Liturgy of the Hours - PDF format, Morning Prayer, Daytime Prayer, Evening Prayer, Night Prayer, Office of Readings. But besides the praise of God, the Church in the liturgy of the hours expresses the prayers and desires of all the faithful; indeed, it prays to Christ, and through him to the Father, for the salvation of the whole world. Christ's priesthood is also shared by the whole Body of the Church, so that the baptized are consecrated as a spiritual temple and holy priesthood through the rebirth of baptism and the anointing by the Holy Spirit [50] and are empowered to offer the worship of the New Covenant, a worship that derives not from our own powers but from Christ's merit and gift. It is of the essence of the Church to be visible yet endowed with invisible resources, eager to act yet intent on contemplation, present in this world yet not at home in it." For night prayer the norm given in no. 137. The general intercessions are made in the place and form customary at Mass. Their oneness in spirit was founded on the word of God, on the communion of charity, on prayer, and on the eucharist. 1. 173. 185. 77. The office of Sunday begins with evening prayer I, which is taken entirely from the four-week psalter, except those parts that are marked as proper. THE IMPORTANCE OF THE LITURGY OF THE HOURS. This consideration does away with the problem of a possible discrepancy between personal feelings and the sentiments a psalm is expressing: for example, when a person feels sad and the psalm is one of joy or when a person feels happy and the psalm is one of mourning. [17]. 180. In addition to the series handed down from the ancient Roman tradition and the other series introduced into the breviary by St. Pius X, several other canticles have been added to the psalter from different books of the Old Testament, in order that each weekday of the four-week cycle may have its own proper canticle and on Sunday the two sections of the Canticle of the Three Children may be alternated. Communities of canons, monks, nuns, and other religious who celebrate the liturgy of the hours by rule or according to their constitutions, whether with the general rite or a particular rite, in whole or in part, represent in a special way the Church at prayer. [6], 276. Then a hymn appropriate to the hour is sung. 228-239). Vincent of Lerins, Commonitorium 2: PL 50, 640. It can be writter in simple terms and not dif6cult to understand. There are two cycles of biblical readings. A very ancient tradition gives hymns the place in the office that they still retain. General Instruction on the Liturgy of the Hours, EWTN | 5817 Old Leeds Rd. In order to sanctify the whole day more completely, they will also treasure the recitation of daytime prayer and night prayer, to round off the whole Opus Dei and to commend themselves to God before retiring. Chapter III-X. Hence, in celebrating the liturgy singing is not to be regarded as an embellishment superimposed on prayer; rather, it wells up from the depths of a soul intent on prayer and the praise of God and reveals in a full and complete way the community nature of Christian worship. All sit to listen to the readings, except the gospel. 268. The Fathers and spiritual writers have frequently encouraged Christians, especially those who lead the contemplative life, to pray during the night. 283. The reason for the omission is a certain psychological difficulty, even though the psalms of imprecation are in fact used as prayer in the New Testament, for example, Rv 6:10, and in no sense to encourage the use of curses. General Instruction of the Liturgy of the Hours by Catholic Church. 138. When a feast of the Lord is celebrated on Sunday, it has a proper evening prayer I. For vernacular celebration, the conferences of bishops may adapt the Latin hymns to suit the character of their own language and introduce fresh compositions, [13] provided these are in complete harmony with the spirit of the hour, season, or feast. In a similar but simpler way, the responsory at morning prayer, evening prayer, and night prayer (see nos. During the Easter season Alleluia is added to all antiphons, unless it would clash with the meaning of a particular antiphon. 3. By a single offering on the altar of the cross "he has made perfect forever those who are being sanctified" (Heb 10-14). 91. 54. 107. Those who act as readers, standing in a convenient place, read either the long readings or the short readings. Chapter III-VIII. Readings in Honor of Saints Chapter III-IX. Hence, when the people are invited to the liturgy of the hours and come together in unity of heart and voice, they show forth the Church in its celebration of the mystery of Christ. 69. On feasts the same applies to the office of readings and to morning prayer and evening prayer. 133. St. See also SC art. Different psalms may be sung in different ways for a fuller grasp of their spiritual meaning and beauty. There we read of the disciples gathered together at the third hour. The word preces covers both the intercessions at evening prayer and the invocations for dedicating the day to God at morning prayer. Combining the Hours With Mass or With Each Other. 63. Chapter III-II. It is desirable that these be the readings from Exodus, Ezekiel, St. Paul, and from the Gospel. This method of interpretation also flourished in the Middle Ages; in many manuscripts of the period the Christological meaning of each psalm was set before those praying by means of the caption prefixed. [3] Members of religious institutes join with the community of the local Church in celebrating the dedication of the cathedral and the feasts of the principal patrons of the place and of the wider geographical region in which they live. See Rom 8:15 and 26; 1 Cor 12:3; Gal 4:6; Jude 20. In the arrangement of the office there is no difference between obligatory and optional memorials, except in the case of optional memorials falling during privileged seasons.Memorials During Ordinary Time. As far as possible, each passage read keeps to a certain unity. The last part of this hymn, that is, from the verse, Save your people, Lord to the end, may be omitted. At the same time, the plan makes proper provision for the rightful honoring of the individual saints. Those who pray the psalms in the name of the Church nevertheless can always find a reason for joy or sadness, for the saying of the Apostle applies in this case also: "Rejoice with the joyful and weep with those who weep" (Rom 12:15). After the hymn the psalmody follows, in accordance with the rules laid down in nos. Antiphons and Other Aids to Praying the Psalms. The longer readings and the short readings are not of themselves designed for singing. PAP. 245. [1]. 6. There are also circumstances occasionally arising when it is permissible to choose suitable psalms and other texts in the way done for a votive office. See Lk 10:21, the occasion when Jesus "rejoiced in the Holy Spirit and said: 'I thank you, Father...'". 79. From 29 December until 5 January the readings for Year I are taken from the Letter to the Colossians (which considers the incarnation of the Lord within the context of the whole history of salvation) and the readings for Year II are taken from the Song of Songs (which foreshadows the union of God and humanity in Christ): "God the Father prepared a wedding feast for God his Son when he united him with human nature in the womb of the Virgin, when he who is God before all ages willed that his Son should become man at the end of the ages. Chapter II-II. The psalmody of evening prayer consists of two psalms (or two parts of a longer psalm) suited to the hour and to celebration with a congregation and a canticle from the letters of the apostles or from the Book of Revelation. 109. The longer reading, optional at morning prayer and evening prayer, is described in no. 271. With regard to the psalmody, the directions of nos. When clerics or religious who are obliged under any title to pray the divine office join in an office celebrated in common according to a calendar or rite different from their own, they fulfill their obligation in respect to the part of the office at which they are present. [78], The concern with prayer involves those especially who have been called by a special mandate to carry out the liturgy of the hours: bishops and priests as they pray in virtue of their office for their own people and for the whole people of God; [79] other sacred ministers, and also religious. Participants in the Liturgy of the Hours, Chapter II: Sanctification of the Day: The Different Liturgical HoursChapter II-I. The choral obligation applies to the community, not to the place of celebration, which need not be a church, especially in the case of those hours that are celebrated without solemnity. 280. 52. A psalm does present a text to the minds of the people, but its aim is to move the heart of those singing it or listening to it and also of those accompanying it "on the lyre and harp.". 169. [91] This liturgy stands out most strikingly as an ecclesial celebration when, through the bishop surrounded by his priests and ministers, [92] the local Church celebrates it. On memorials without proper antiphons the antiphon may be taken at will either from the common or from the current week. 215. See also DV no. Sanctioned by age-old popular usage in the Roman Church, these canticles are expressions of praise and thanksgiving for our redemption. 251. When the office of Ordinary Time is recited, not sung, the quotations printed with the psalms may be used in place of these antiphons (see no. A quotation from the New Testament or the Fathers of the Church is added to foster prayer in the light of Christ's new revelation; it is an invitation to pray the psalms in their Christological meaning. The psalmist is a poet and often addresses the people as he recalls Israel's history; sometimes he addresses others, including subrational creatures. All who maintain the character of the office of readings as a night office, therefore, are to be commended. The best-known example of this Messianic sense is the dialogue in Matthew's Gospel on the Messiah as Son of David and David's Lord, [4] where Ps 110 is interpreted as Messianic. 19. To sing the psalms with understanding, then, is to meditate on them verse by verse, with the heart always ready to respond in the way the Holy Spirit desires. 104. Sacred ministers have the liturgy of the hours entrusted to them in such a particular way that even when the faithful are not present they are to pray it themselves with the adaptations necessary under these circumstances. The structure of the liturgy of the hours follows laws of its own and incorporates in its own way elements found in other Christian celebrations. [23] He also joined with the disciples in a hymn of praise. 121-125. Psalm-prayers for each psalm are given in the supplement to The Liturgy of the Hours as an aid to understanding them in a predominantly Christian way. 234-239). At the end of the office of readings the prayer and conclusion are omitted and in the hour following the introductory verse with the Glory to the Father is omitted.Chapter III: Different Elements in the Liturgy of the Hours, Chapter III-I. At morning prayer, the hymn, the antiphons, the short reading with its responsory, and the concluding prayer are proper. [112] In the liturgy of the hours that the Church sets before them they are not only to find a source of devotion and a strengthening of personal prayer, [113] but must also nourish and foster pastoral missionary activity as the fruit of their contemplation to gladden the whole Church of God. Priesthood of Christ in the Liturgy of the Hours, 13. General Instruction of the Liturgy of the Hours book. Further, the intentions are phrased as direct addresses to God and thus are suitable for both common celebration and private recitation. Public and common prayer by the people of God is rightly considered to be among the primary duties of the Church. Varying these ways should depend not so much on external circumstances as on the different genres of the psalms to be recited in the same celebration. [7] Again, in order to fix our hope on the light that knows no setting, "we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light." A Christological meaning is by no means confined to the day be celebrated as in the Liturgy of Hours... Character they are treated as optional memorials Martimort, the general instruction of the liturgy of the hours pdf of readings at. Box in the way set forth in the Liturgy of the words and the invocations for dedicating day. © 2020 Eternal word Television Network, Inc. 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